Academics

“Celebrating a Nearly Six-Decade Connection: United and Collegeville Institute”

SAINT PAUL, MINNESOTA, UNITED STATES, November 10, 2023 — Founded in the 1960s, United Theological Seminary of the Twin Cities and Collegeville Institute for Ecumenical and Cultural Research have been knitted together throughout their histories. At a meeting in November, the two ecumenical faith organizations will celebrate their close and enduring connection. When United President Molly T. Marshall joined the Collegeville Institute board in 2023, she joined the august company of many United administrators, faculty, and alums who have also served on the board and in other capacities over the years. These connections, spanning decades of cumulative involvement, illustrate values rooted in accordant religious objectives. President Marshall, who has more than one touchpoint with Collegeville, first became aware of the Institute in the late 1990s. In the fall of 2000, she was selected as a resident scholar, and planned to consult with the eminent pneumatology scholar, Father Kilian McDonnell, OSB, about her book—Joining the Dance: A Theology of the Spirit (2003)—and “enjoy the liturgical rhythms of the Benedictine community there.” The History This intertwining of United Theological Seminary of the Twin Cities (founded in 1962) and Collegeville Institute for Ecumenical and Cultural Research (chartered in 1967 as the Institute for Ecumenical and Cultural Research) has understandably deep roots. Both organizations were founded with ecumenical intent, and both prize research and scholarship. Collegeville Institute, however, originated from the tranquil, bucolic settings of the community in which it was first imagined by a Benedictine monk from Saint John’s Abbey, Father Kilian McDonnell. Father McDonnell, now 102, was the Institute’s first president, a title he holds to this day. Collegeville Institute is irrevocably tied to its location. It anchors its ecumenical core in a setting that cannot help but evoke visceral rapture at the soothing call of nature. It was constructed with walls of windows on the shores of Stumpf Lake by the Hungarian modernist architect Marcel Breuer, who had designed Saint John’s Abbey a few years before. As the Institute’s written history attests, “The cry of loons was considered a fitting, even necessary, backdrop to the work to be done.” United, born out of the United Church of Christ (UCC) and grounded in the urgent needs of an ever-changing world, continues to confront forces that would reject Christ’s call for justice, peace, and belonging for all of creation. Our setting, inside an old industrial building at the heart of the urban Twin Cities, and scattered world wide through distance learning, relies on relationships, scholarship, art, expression, and hope. The Crossover In a eulogy penned November 2, 1989, by H.C. Piper, Jr.—chair of Collegeville Institute’s board of directors and a United alum (’74) and supporter—the Institute mourned “the death on the Eve of All Saints of Louis Gunnemann, a charter member of the Institute’s Board of Directors.” Dr. Gunnemann, who served as dean at Mission House and at United, also supported the founding of Collegeville Institute. “Louis understood from the beginning,” Piper wrote, “how the Institute’s special genius depends on its being independent while at the same time drawing sustenance from the work and worship of the Benedictine community.” Rev. Dr. Clyde Steckel, who joined United’s faculty in 1970, knew about Collegeville Institute while in ministry at the University of Minnesota. In 1983, he became a resident scholar at the Institute while on sabbatical from United. In 1993, he joined the Institute’s board. Steckel suggests that it was easy to serve United and the Institute because there was no conflict of interest. “Both organizations,” Steckel explains, “had a similar mission and purpose: nontraditional, theological education.” Besides, he adds, “We all like to get out in the woods and by the lakes.” Dr. Mary Farrell Bednarowski, who covered Steckel’s sabbatical at United, was enticed to attend a luncheon for the Institute by acting United president Rev. Dr. Molly McMillan, one of the Institute’s founding board members. She’s been a supporter ever since. In 1990, Bednarowski was invited to be part of a three-year summer consultation. In 1996, when McMillan asked if she would join the board, Bednarowski remembers, “It took me about 30 seconds to say yes.” She adds, “I think of the Institute itself as a magical place, and that is also how I feel about United. The ‘magic,’ as I have experienced it in both places, is a gift freely offered to all who enter.” McMillan also invited Rev. Dr. Gary Reierson (a 1978 and 1986 United alum and current United trustee), to join the Institute’s board in 2000, when he was president and CEO of the Greater Minneapolis Council of Churches. He says he was inspired to join because the Institute “has an international reputation as a leading ecumenical think tank.” Reierson also notes that there is a similarity of mission between United and the Collegeville Institute, where he now serves—as do Steckel and Bednarowski—as an honorary life member of the board.  Rev. Kathi Austin Mahle (also a 1978 alum) has served on United’s board and on the Collegeville Institute board. “United,” she explains, “has this focus on ecumenical education, which then also reflects the ecumenical nature of Collegeville Institute. We’re all working toward a changed world and greater understanding that comes through education and providing scholars with the opportunity to explore their work in an ecumenical environment.” Looking to the Future As President Marshall reflects, “I chose to join the board of Collegeville Institute because of my appreciation for the time I spent there researching and writing. At the midpoint of my academic career, the time as a resident scholar opened new vistas of learning, especially in a community of scholars where we assessed one another's work. It was a transformative sabbatical for me.” While neither United nor Collegeville Institute could have foreseen the seismic changes in the world over the past six decades, both have nonetheless weathered the storms of change. Both have evolved and adapted, and remain true to their founding ideals.  Media Contact Nathanial Green, Director of Marketing & Communications ngreen@unitedseminary.edu About United Theological Seminary of the Twin Cities Founded as a welcoming, ecumenical school that embraces all denominations and faith traditions, United Theological Seminary of the Twin Cities has been on the cutting edge of progressive theological thought leadership since it was established in 1962. Today, United continues to train leaders who dismantle systems of oppression, explore multi-faith spirituality, and push the boundaries of knowledge.

Bridgette Weber Finds the through Lines—Food and Transformation—at United

At United, a supportive community of beloved students and faculty, is an integral part of the educational journey for future faith and justice leaders. Since coming to seminary and charting a path toward chaplaincy, dual degree student Bridgette Weber (bottom right) has not only been elected to the Student Leadership Collective twice, they have also worked with another student to support and sustain United students with Sunday evening United Family Dinners. United has also helped them uncover their purpose-filled throughlines from food to social transformation to justice through food sovereignty.  The connection between food and church is not anything new. Church potlucks, coffee and sweets between services, and pizza nights for youth groups are a familiar part of the landscape. As a seminary student, Bridgette is digging deeper to explore the broad historical import of food in culture, and how that connects to theological study. They are also developing a fundamental awareness of how issues of environment and justice and religion all intersect with the natural resources that sustain or degrade all life. Working toward United & Social Justice Ministry Bridgette’s connection to food started early. Their first job, at age 14, was at Taco Bell. Next, at Chilton, Wisconsin’s 7 Angels Restaurant, Bridgette worked with their mom and sisters and had their first experience working in the back of the house. After growing up in a small Wisconsin town and attending rural Catholic churches, Bridgette was eager to see what their future might hold. They started college at the University of Wisconsin-Oshkosh, continued working in restaurants, dropped out of college, returned, and ultimately earned a bachelor's degree in Environmental Studies. During college, Bridgette also found their “passion for building vibrant communities with food at the center.” While studying biology and ecology, Bridgette worked in the community. They were a farmer and chef, managed Trust Local Foods (as the only employee), joined the Sustainable Living Roadshow as a green market manager, and founded the Oshkosh Food Cooperative which finally opened in July 2020. After college, they were a pastry chef at L’etoile Restaurant—a James Beard award winning farm-to-table establishment in Madison—and worked at Sarvodaya Shramadana Movement, a grassroots social transformation effort based in Sri Lanka. Bridgette was also a volunteer coordinator for a free clothing center and worked in “crisis management for houseless people.” All the while, between rejecting the toxic aspects of the restaurant industry, starting their own personal chef business, and searching for purpose, the idea of a vital ministry around food and sustainability as represented by the image of a “food church” kept arising in their mind. “Those two words,” Bridgette explains, “are an anchor to my spiritual calling.” Why? “Not only do I see food as a sacred intersection between our relationship to the land, water, and each other, but I see how this message of reality was subverted through colonization…and ways the Christian church codified slavery and industrial agriculture. I am drawn to work that moves us toward a dominant culture more in line with the Indigenous worldview of how to grow and manage food.” When they found United online and discovered the seminary offered programming in Social Transformation, “there was no doubt” they state, “that it was a huge, cosmic, universal, divine YES happening inside of me.” And it was not just the possibility of ministering through food, but a distinctive call to social justice. Finding Purpose at United & The Path Forward United, as Bridgette explains, “is a place where I can explore the multitude of who I am.” The seminary enables them to “examine and explore the roots of where I came from—the complex and dynamic and beautiful and traumatizing space that is—while supporting me in an inclusive, welcoming, and affirming place.” “Those accepting and nurturing aspects of United felt like a gift,” they add. The weekly United Family dinners provide an intentional and safe space for students and their families—and even regular guest President Molly T. Marshall (in a gray tee shirt on the right)—to share in good food and to nurture relationships. The meals are also a centering time to reflect on the values many students hold dear: creation care and sustainability for the planet. “Right now,” they say, “it’s a sacred place for us to experiment with how food brings us into conversation with the land and our history.” What has been developing from the food church idea, they say, is a “food sovereignty ethic for the beloved community.” This ethic “is the right of peoples to healthy and culturally appropriate food produced through ecologically sound and sustainable methods, and their right to define their own food and agriculture systems.”1 The concept of the food sovereignty ethic, Bridgette suggests, could be a “powerful ethical antidote” for the practice of Christianity long shaped by “dominion theology.” In simpler terms, Brigette adds, “I think food sovereignty has the power to heal many of our divides if we can invest our time, energy, and money into making it happen. I hope to see the church become a critical player in that transformation. As Dr. Norman Wirzba says, ‘Food is God’s love made nutritious and delicious.’ I think social transformation can be nutritious, delicious, and exciting!” United’s focus on art and theology has also allowed Bridgette to express other facets of their artistic side. First introduced to community earth mandalas during her time with Sustainable Living Roadshow, Bridgette created a mandala for the 2021 Symposium Week. They have also used their drawing skills in class assignments, including an art observation of the St. Paul Farmers Market, and an examination of the trinity using artistically rendered sourdough starter, dough, and bread. Through art, justice, and theology classes, Bridgette has also discovered how gender and sexuality are deeply connected to food. The 2022 summer term, they add, “brought together the articulation and minds of amazing writers and activists and humans who have been forging this path” of actively promoting justice. “That’s the kind of person I want to be.” The painstaking process of “getting to know deeply who I am,” though challenging, has also enabled Bridgette to lay bare their roots and start to reconcile the past with their goals for the future. The through lines of food and justice make possible the plan to bring the leadership and ministry skills they have gained at United back to the rural areas they left years ago. “I want unity and connection, and know that building these types of relationships will take care and time and attention. Joy and creative potential are just waiting for us,” Bridgette declares. 1. This is the definition of food sovereignty coined by La Via Campesina in 1996.

“A Rare and Magical Space”: An Interview with Community Partner Allison Jones

Allison Jones is a community partner and friend of United who has participated in numerous events and programming at the seminary, including Arts Lunch, Social Transformation events, and Queertopia United. She is a long time musician and emerging artist with a passion for social justice, education, and public health. She currently works in the education department at JustUs Health in Saint Paul. I sat down with Allison Jones last Friday Nov. 13 to interview her about her experience being a community partner with United.  (more…)

Students Respond to the Killing of George Floyd

In response to the violent killing of George Floyd by police officers in Minneapolis, MN, students in Professor Eleazar Fernandez's Public Theology for Social Transformation class worked together to write this statement. We share it as a reminder that the work of theology is always grounded in lived human experience and that calls for justice remain fundamental for people of all faiths. (more…)

The Arts are in United’s DNA: An Interview with Jennifer Awes Freeman

Photo of Jennifer Awes Freeman by Angela Jimenez Photography Last summer this blog introduced you to Jennifer Awes Freeman, the new assistant professor of Theology and the Arts at United. More recently I sat down with Jennifer to talk about her role in United's theology and the arts programs. Here are some excerpts from our conversation. Tell me a little about your role as a professor of Theology and the Arts. (more…)

Readings on Rosh Hashana: Hagar, Abraham, and the Reality of Pain

This semester I am taking Interpretation as Resistance: Womanist, Feminist, and Queer Approaches to the Bible taught by Professors Alika Galloway and Carolyn Pressler. This week’s reading concerns the story of Abraham, Sarah, and Hagar. Sarah is unable to bare children, which is unfortunate since her husband Abraham is supposed to father “a great nation” (Gen. 12.2). Sarah comes up with a plan to have Abraham use a surrogate: her Egyptian slave Hagar. Abraham agrees, lays with Hagar, and Hagar conceives. The Bible then tells us that Hagar “saw that she had conceived [and] looked with contempt on her mistress”(Gen.16.4). Sarah responds by being so cruel to Hagar that she runs away to the desert. Upon finding a spring of water, Hagar meets an angel of God who gives her an ambivalent message: go back and submit to a life of cruelty but also your son Ishmael will be the father of nations. A mixed bag, for sure. (more…)